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What Jesus Said About Homosexuality

Books that will challenge your current Biblical perspective.
The Fire That Consumes
The Parousia
The Biblical Church
Clinging to a Counterfeit Cross

By Dan Popp

November 14, 2011

It's another slogan that passes for thought among the thinking-averse: "Jesus didn't say anything about homosexuality...." The rest of the sentence remains unspoken for fear that laughter might break out. "Jesus didn't say anything about homosexuality; therefore He approves of it."

First of all, that's what's known as an "argument from silence;" a logical fallacy. By this rule Jesus would be made to endorse rape, cannibalism and lots of other nasty stuff. Secondly, we cannot know whether Jesus, in His brief earthly ministry, ever mentioned homosexual sin specifically (see John 21:25), so the claim can't be substantiated. But the slogan is not only unverifiable and non-rational; it reveals ignorance of what we know Jesus did say. Though His teachings recorded in the gospels don't directly address the issue of same-sex sex, the Scriptures leave no room for an honest reader to conclude that Christ condones any sin, including this one.

Before we look at what Jesus said about homosexuality, let me explain my purpose in writing this. It isn't to put anyone down, or to say, "Jesus hates fags." If the Lord hated homosexual sinners, He would have to hate heterosexual sinners (like King David), and certainly murderers (like David, Moses and Paul), thieves, and so on, right down to jaywalkers. And me. And all Christians. If the Son of God had hated us sinners, He certainly wouldn't have endured torture and death on the cross to rescue us. To rescue us from our sins. My one intention is to help other believers respond to the far-less-than-half-truth that "Jesus didn't say anything about homosexuality."

Jesus' affirmation: The morality of the Old Testament is still valid

Contrary to the popular misconception, Jesus is not the Second Moses. He didn't come to give us new laws, or to hand out free passes to break the old ones. Christ didn't have to stand on a mountain and repeat by name every sin mentioned in the Old Testament for all of those sins to remain sins. God, by definition, doesn't change; therefore He does not change His ideas about what's right and wrong. If sin is not sin, then God is not God. *

Jesus addressed all sins generally when He said, "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass away from the Law, until all is accomplished." (Matt. 5:17,18) Again in Luke 16:16,17 He said, "The Law and the Prophets were proclaimed until John; since then the gospel of the kingdom of God is preached, and everyone is forcing his way into it. But it is easier for heaven and earth to pass away than for one stroke of the Law to fail."

Far from smashing the moral code revealed to Israel, Jesus didn't even relax it — He tightened it.

"You have heard that the ancients were told, 'You shall not commit murder....' But I say to you that everyone who is angry with his brother shall be guilty before the court.... You have heard that it was said, 'You shall not commit adultery,' but I say to you, that every one who looks on a woman to lust for her has committed adultery with her already in his heart." (read Matt. 5:21ff)

In this less-loved portion of the Sermon on the Mount, the Lord continues with four more laws — each time with that same formula: You have heard...but I say — each time showing not that the Law of God has been repealed; rather, that it reaches deeper than we ever knew.

Jesus' premise: The original pattern is God's will

In answering a question about divorce, Christ lays a foundation that has implications for our topic.

And some Pharisees came to Him, testing Him, and saying, "Is it lawful for a man to divorce his wife for any cause at all?" And He answered and said, "Have you not read, that He who created them from the beginning made them male and female, and said, 'For this cause a man shall leave his father and mother, and shall cleave to his wife; and the two shall become one flesh'? Consequently they are no longer two, but one flesh. What therefore God has joined together, let no man separate." They said to Him, "Why then did Moses command to give her a certificate and divorce her?" He said to them, "Because of your hardness of heart, Moses permitted you to divorce your wives, but from the beginning it has not been this way." (Matt. 19:3-8 NASB, emphasis mine — see also Mark 10:2-9)

His argument assumes that God created things a certain way because (duh) that's the way He wanted them. If we can get back to the original pattern, before sin marred the picture, we'll be able to see God's will for human sex and marriage. That heavenly will, restated here by the Lord, is one man and one woman united in marriage for life.

Christ taunts the Pharisees, faulting them for not deducing God's perfect will regarding marriage from the simple words, the two shall become one flesh. The implications of the fact that before God joined them, He made them male and female are even more elementary.

Homosexual behavior and "gay marriage" aren't going to fit into this primal pattern, which Jesus here places above the Law of Moses. If "serial monogamy" between man/woman couples isn't God's will, then neither is anything further outside the lines drawn in the opening chapters of Genesis. Jerry Falwell popularized this argument, "God created Adam and Eve, not Adam and Steve." He created them male and female for a reason. Creation involves design, and design reveals intent.

There are at least two other ways that Jesus spoke out against same-sex sex. I hope to examine those next time.

* Disbelievers have been known to mock this truth, conflating universal laws with rules given to Israel to make it unique; failing to differentiate the ceremonial from the moral; and confusing changing punishments for sin, with the unchangeable sinfulness of sin. A digression for their sake is either unnecessary or unmerited.

What Jesus said about homosexuality — Part 2

In my previous essay I tried to show how two of Jesus' teachings bear on the issue of whether He condones homosexual behavior. These were words directly from His mouth that deal with our question indirectly. In this article I plan to discuss an indirect way He addressed the direct issue, as well as a direct way He dealt with the matter directly. Yes, Jesus had a surprising amount to say about homosexuality.

Jesus' commission: The Apostles speak for Him

It must have seemed like a good idea at the time: to print the "Words of Christ in Red." But this marketing gimmick may help fuel the notion that the sayings of Jesus are somehow "more inspired" than the rest of the Bible. That isn't possible. Paul wrote, "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work." (2 Tim. 3:16, NASB, emphasis mine) Peter classed Paul's writings among "the rest of the Scriptures." (2 Peter 3:15, 16) The New Testament Apostles and the Old Testament prophets agree that every word of the Bible, as originally penned, is exactly as God wants it to be.

The Apostles had plenty to say about same-sex sex, and none of it positive — for example, in Romans 1:18-32, 1 Cor. 6:9-11, 1 Tim. 1:9-11, and 2 Peter 2:6-10. So when people say, "Jesus didn't say anything about homosexuality..." they're insinuating that there's some kind of feud between Christ and His hand-picked spokesmen. Not only is there no evidence for that, it's ludicrous on its face. Virtually everything we know about Jesus comes from the Apostles. If they misrepresented His views in their letters, then we can't trust their reports of what He said in the gospels. On the other hand, if you accept "Blessed are the meek" as an authentic sentiment of Jesus, then Romans 1 and all the other scriptures against homosexual behavior are also accurate representations of His thoughts.

Jesus explained in advance how this would work. At the Last Supper, alone with His disciples, He said:

"When the Helper comes, whom I will send to you from the Father, that is, the Spirit of truth, who proceeds from the Father, He will bear witness of Me, and you will bear witness also, because you have been with Me from the beginning. ... I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come." (John 15:26, 27... 16:12,13)

Just as the Son spoke for the Father by the Spirit (John 8:26-29, John 12:49-50, John 14:10), the Apostles spoke for Jesus by the same Spirit. If you believe in Jesus, you have staked your eternal soul on the veracity of what the Apostles wrote. To believe in Christ is to believe the Apostles; or, to put it the other way around, to disbelieve them is to disbelieve in Him. There is no rift between Jesus and Paul, or Jesus and Peter, or Jesus and John. The black letters are just as much the thoughts and intentions of Christ as the red letters.

Jesus' pre-existence: The Word speaks for Himself

But the excuser of homosexual sin doesn't just have to invent a war between Jesus and His designated agents. He also must pretend that there's contention within the Godhead. The Son uproots the works of the Father.

In fact it was the Gnostics, not the Christians, who taught that Christ was sent to demolish the ways of the inferior Hebrew god (the "Demiurge") and establish the worship of a better, nicer god. Now, if you get your information about Christianity from the "History" channel, you may be under the impression that the Gnostics were a sect of Christians. You may also believe that the pyramids were built by space aliens. Gnostics were pagans. People who say that Jesus repealed the moral law given at Sinai, are ignorantly parroting the dogma of a long-dead cult.

Christians believe that the Son of God did not begin to exist when He "became flesh and dwelt among us." Rather, "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being." (John 1:1-3 — See also Colossians 1:15-17) Though we can distinguish the Son from the Father as Persons, they aren't separate Gods, or separate parts of God. They are perfectly unified, along with the Spirit. Whatever God the Father said in the Old Testament — including what He said against same-sex sex — was said by the Son, and the Spirit as well. The holy prophets were moved by "the Spirit of Christ." (1 Peter 1:11) So the command in Leviticus 18:22, "You shall not lie with a male as one lies with a female; it is an abomination," came from the Word, the Logos, the Christ — just as surely as the command, "Let there be light," and the command, "Neither do I condemn you; go and sin no more."

Conclusion

It's easy to see, in just the four quick points I've given, that Jesus did say something about homosexual behavior. He said it in the Old Testament, and in the New. He said it directly, by His own mouth; and indirectly, through others. He spoke about it generally, under the umbrella of all OT sins; and he talked about it very specifically, describing the activity. It just isn't honest to say that Christ was silent on this subject.

Or that He approves.

© Dan Popp

Related Videos

see also:

The homosexual propaganda campaign in America's media

Stratagies of the Homosexual Movement

Growing Up With Two Moms: The Untold Children's View

Concerned Christians And Homosexuality


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Comments

Good article.
Good information. You helped me add some dimension to my anti-homosexual arguments.

Have you done an article on the pervasiveness of adultery & fornication? That these sexual perversions will also bring judgment is scripturally obvious. Perhaps even more so than HS. In my mind that would be because A & F are far more widespread & have done much more damage to society that HS practices.

When I am refuting those who try to normalize HS I bring up adultery & fornication to widen the point & perhaps give 'straight' readers who are not saved something to ponder in their own lives.

Besides, I don't like to 'pick on' only one group when there is a larger, more serious sex sin epidemic to oppose.

Thanks for giving me some good additions to my Bible based apollogetics.

SamFox
#1 - Sam Fox - 02/27/2014 - 22:26
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