Bible Commentaries

The People's Bible by Joseph Parker

2 Kings 24

Verses 1-20

Jeremiah 35:11], and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord [the expression "according to the word of the Lord" should be compared with Leviticus 26:17-25; Deuteronomy 28:25; Jeremiah 4:20-29; Jeremiah 5:15-18; Habakkuk 1:6-10], which he spake by his servants the prophets.

3. Surely at the commandment of the Lord [no human power could have done this] came this upon Judah, to remove them out of his sight, for the sins of 2 Chronicles 36:6). Jeremiah says: "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem" ( Jeremiah 22:19). In the text before us we are simply told that "Jehoiakim slept with his fathers." The most circumstantial account of Jehoiakim's later years is given in the book of Ezekiel: "Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit; And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel" ( Ezekiel 19:8-9). In attempting to reconcile these various statements The Speaker's Commentary says: "Nebuchadnezzar must in the fifth or sixth year of Jehoiakim's revolt have determined to go in person to Syria, where matters were progressing ill, the revolt of Judaea in602 b.c. having been followed by that of Tyre in598 b.c. On his arrival he proceeded, probably from his headquarters at Riblah, to direct operations first against Tyre and then against Jerusalem. The troops which he employed against Jerusalem took Jehoiakim prisoner, and brought him in chains to Nebuchadnezzar's presence, who at first designed to convey him to Babylon, but afterwards had him taken to Jerusalem, where he was executed, and his body ignominiously treated ( Jeremiah 22:19, and Jeremiah 36:30). Afterwards, when the Babylonians had withdrawn, the remains were collected and interred in the burying-place of 2 Kings 20:17].

14. And he carried away all Jerusalem, and all the princes [grandees of the court, and heads of the clans], and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths [literally "those who shut," corresponding to what we call locksmiths]: none remained, save the poorest sort of the people of the land. ["He carried away all Jerusalem" is a phrase which must be limited by what follows. It has been estimated that the entire number of the captives did not exceed11 ,000 , and they consisted of the princes, the mighty men of valour, and the craftsmen or artisans, who numbered about a thousand. The population of modern Jerusalem, which seems to be nearly of the same size as the ancient city, is estimated by the most judicious of modern observers at from10 ,000 to17 ,000. The population of the ancient city has been calculated from its area at15 ,000. It is supposed that when Jeremiah 52:28, says that the number of captives carried off at this time was3 ,023 , his text has been corrupted.]

15. And he carried away Jehoiachin to Babylon, and the king's mother [note, she is placed before the king's wives], and the king's wives, and his officers, and the mighty [men of civil rank and dignity] of the land, those carried he into captivity from Jerusalem to Babylon.

16. And all the men of might [men of valour], even seven thousand, and craftsmen and smiths a thousand, all that were strong [rather, all of them strong] and apt for war [warriors and doers of battle], even them the king of Babylon brought captive to Babylon.

17. ¶ And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah. [It has been pointed out that the tributary kings to whom their suzerain gave a new name were probably allowed to suggest the name that they would prefer to take. Mattaniah in fixing upon his seems to have aimed at securing the blessings promised by Jeremiah to the reign of a king whose name should be Jehovah-Tsidkenu—Jehovah our righteousness, Jeremiah 23:5-8.]

18. Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

19. And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done.

20. For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence [there should be a full-stop after "presence"], that [And] Zedekiah rebelled [the date of the open revolt cannot be fixed] against the king of Babylon.

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