Born in Ireland in 1898, C. S. Lewis was educated at Malvern College for a year and then privately. He gained a triple first at Oxford and was a Fellow and Tutor at Magdalen College 1925-54. In 1954 he became Professor of Mediaeval and Renaissance Literature at Cambridge. He was an outstanding and popular lecturer and had a lasting influence on his pupils.
C. S. Lewis was for many years an atheist, and described his conversion in Surprised by Joy: 'In the Trinity term of 1929 I gave in, and admitted that God was God ... perhaps the most dejected and reluctant convert in all England.' It was this experience that helped him to understand not only apathy but active unwillingness to accept religion, and, as a Christian writer, gifted with an exceptionally brilliant and logical mind and a lucid, lively style, he was without peer.
In 1943 Great Britain, when hope and the moral fabric of society were threatened by the relentless inhumanity of global war, an Oxford don was invited to give a series of radio lectures addressing the central issues of Christianity. Over half a century after the original lectures, the topic retains it urgency. Expanded into book form, Mere Christianity never flinches as it sets out a rational basis for Christianity and builds an edifice of compassionate morality atop this foundation. As Mr. Lewis clearly demonstrates, Christianity is not a religion of flitting angels and blind faith, but of free will, an innate sense of justice and the grace of God.
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Book I. RIGHT AND WRONG AS A CLUE TO THE MEANING OF THE UNIVERSE
Book II. WHAT CHRISTIANS BELIEVE
1. The Rival Conceptions of God
1. The Three Parts of Morality
4. Morality and Psychoanalysis
12. Faith - Second Sense
Book IV. BEYOND PERSONALITY: OR FIRST STEPS IN THE DOCTRINE OF THE TRINITY
Comments
If you have ever dealt with drastic annihilation of morals in stroke victims you will see that morals that we feel we should follow (but freely ignore a lot of the time) can be wiped out (guilt for having lost these morals is also wiped out) by death of parts of the brain.
It has also been shown that Animals also have moral leanings and animals also have the will to break these natural inclinations (for animals these include monogamy, incest and murder).
In Lewis's time a lot of this was not known.
I guess you could always argue that god acts through evolution to craft favorable morals but god would only loosely refer to some greater leaning towards order in chaos. If you know anything about chaos in the fractal sense you will see that order comes as a direct result of chaos, not the other way around. So is god chaos or the result of chaos(order)? If you believe god is a superpower above all else then he could only be chaos.
http://www.youtube.com/watch?v=XHrvr5deVF8
I guess I can pray for them if nothing else.
I'd rather at least try to be intellectual than rely on god to do it for me.
Humans decide the difference between right and wrong and good and evil and to claim these things are just items that grow on a tree we are forbidden to eat from is just...ridiculous!